{"id":135977,"date":"2022-12-19T13:35:59","date_gmt":"2022-12-19T19:35:59","guid":{"rendered":"https:\/\/www.mbu.edu\/seminary\/?page_id=135977"},"modified":"2024-03-28T10:47:04","modified_gmt":"2024-03-28T15:47:04","slug":"church-of-the-fundamentalists","status":"publish","type":"page","link":"https:\/\/www.mbu.edu\/seminary\/seminary-resources\/church-of-the-fundamentalists\/","title":{"rendered":"The Church of the Fundamentalists"},"content":{"rendered":"[et_pb_section fb_built=”1″ custom_padding_last_edited=”on|phone” module_class=”cust-banner-seminary” _builder_version=”4.17.4″ _module_preset=”default” background_image=”https:\/\/www.mbu.edu\/seminary\/wp-content\/uploads\/sites\/10\/CxPH3U3w.png” custom_padding=”80px||80px||true|false” custom_padding_tablet=”||||false|false” custom_padding_phone=”80px||80px||true|false” locked=”off” global_colors_info=”{}”][et_pb_row custom_padding_last_edited=”on|phone” module_class=”cust-banner” _builder_version=”4.17.4″ _module_preset=”default” custom_margin=”0px||0px||true|false” custom_padding=”120px||120px||true|false” custom_padding_tablet=”40px||40px||true|false” custom_padding_phone=”0px||0px||true|false” global_colors_info=”{}”][et_pb_column type=”4_4″ _builder_version=”4.17.4″ _module_preset=”default” global_colors_info=”{}”][et_pb_text _builder_version=”4.17.4″ _module_preset=”default” text_font=”dinot-bold|700||on|||||” text_text_color=”#ffc136″ text_font_size=”36px” text_letter_spacing=”2px” header_font=”dinot-bold|700|||||||” header_3_font=”dinot-bold|700||on|||||” header_3_text_color=”#FFFFFF” header_3_font_size=”40px” header_3_letter_spacing=”2px” custom_margin=”||12px||false|false” custom_padding=”0px||0px||true|false” text_font_size_tablet=”18px” text_font_size_phone=”18px” text_font_size_last_edited=”on|phone” header_3_font_size_tablet=”36px” header_3_font_size_phone=”25px” header_3_font_size_last_edited=”on|phone” global_colors_info=”{}”]\n

The Church of the Fundamentalists<\/h3>\n[\/et_pb_text][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section fb_built=”1″ _builder_version=”4.17.4″ _module_preset=”default” global_colors_info=”{}”][et_pb_row _builder_version=”4.17.4″ _module_preset=”default” global_colors_info=”{}”][et_pb_column type=”4_4″ _builder_version=”4.17.4″ _module_preset=”default” global_colors_info=”{}”][et_pb_text _builder_version=”4.23.1″ _module_preset=”default” text_text_color=”#172d51″ header_text_color=”#172d51″ global_colors_info=”{}”]\n

\"\"Maranatha Baptist Seminary presents: The Church of the Fundamentalists.<\/em><\/strong><\/h2>\n

It is the purpose of this work to explore one theological segment\u2014the doctrine of the church, including how the various men and movements came to understand this doctrine and how that understanding affected their affiliations and actions.\u00a0 \u2013Dr. Larry Oats, author<\/p>\n

About the Book<\/strong><\/h2>\n

Fundamentalism did not arise out of a single event or in a single generation. The belief system that surrounds \u201cthe fundamentals\u201d was born at least in part out of an ecclesiology that sought to be obedient to God\u2019s Word. The issue and especially the application of ecclesiastical separation was at the heart of the division that occurred between evangelicalism and fundamentalism in the middle of the twentieth century. While much has been written on the histories of these two movements, the theological basis of that division has frequently been overlooked.<\/p>\n

Within the pages of The Church of the Fundamentalists<\/em>, Dr. Larry R. Oats examines how the ecclesiologies of mid-twentieth century fundamentalists and evangelicals affected their views of separation and, in turn, how those views led individuals to establish, abandon, or modify their application of ecclesiastical separation. The Church of the Fundamentalists explores one theological basis for the division of fundamentalism and the new evangelicals of the mid-twentieth century: the doctrine of the church.<\/p>\n

Excerpt from The Church of the Fundamentalists<\/em><\/strong><\/h2>\n
\n

“Roger Williams provides an early example of an American separatist. Williams believed that the Church of England had failed and that leaving it was absolutely necessary. He left England to remove himself from its influence, only to discover that the Puritan churches of Massachusetts were \u201ctainted with Roman corruption.\u201d This forced Williams to draw a distinction between \u201cgodly persons\u201d and \u201cgodly persons who had renounced their participation in the Church of England.\u201d To worship with a godly person who had not renounced the Church of England was tantamount to worshipping with the unconverted.” [1]<\/span><\/p>\n

[1] Edmund S. Morgan, Roger Williams: The Church and the State (New York: Harcourt, Brace, 1967), 38.<\/span><\/p>\n<\/blockquote>\n

About the Author<\/strong><\/h2>\n

Dr. Larry R. Oats has earned three master\u2019s degrees and a PhD in Systematic Theology. As one of Maranatha Baptist University\u2019s most distinguished alumni and frequent conference speakers for both the University and Seminary, he has been involved in Christian higher education for 50 years. Dr. Oats has written numerous theological papers and is an authority on Baptist fundamentalism.<\/p>\n

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