{"id":5510,"date":"2014-12-05T17:51:31","date_gmt":"2014-12-05T22:51:31","guid":{"rendered":"https:\/\/www.mbu.edu\/seminary\/?p=5510"},"modified":"2022-12-06T00:48:43","modified_gmt":"2022-12-06T06:48:43","slug":"christmas","status":"publish","type":"post","link":"https:\/\/www.mbu.edu\/seminary\/christmas\/","title":{"rendered":"Christmas"},"content":{"rendered":"<p><span style=\"color: #000000; font-family: Calibri; font-size: medium;\">The word \u201cChristmas\u201d is problematic for some. This English word comes from &#8220;Cristes Maesse,&#8221; a phrase that meant &#8220;Christ\u2019s Mass.&#8221; As is the case so often, we use terms that originated in another language and even another religion. The \u201cmass,\u201d of course, is the Roman Catholic continuing sacrifice of Christ. If you check the internet, you will find some who are gravely concerned should we ever say, Merry Christmas, for the phrase would be understood as \u201cMay the death of Christ be joyful.\u201d They may complain that Santa, who proclaims, \u201cHo, Ho, Ho, Merry Death of Christ,\u201d is actually a symbol for Satan who rejoiced at Christ\u2019s death.<\/span><\/p>\n<p><span style=\"color: #000000; font-family: Calibri; font-size: medium;\">While there may be etymological truth to this, the meaning of a word is not necessarily found in its etymology. Our word \u201centhusiastic\u201d comes from \u201cen\u201d and \u201ctheos\u201d and, therefore, has the idea, etymologically, of being in God. I live in Green Bay Packer country, and I can attest that the vast majority of the enthusiastic fans are not \u201cin God.\u201d <\/span><\/p>\n<p><span style=\"color: #000000; font-family: Calibri; font-size: medium;\">If you look up \u201cChristmas\u201d today in a typical dictionary, it will say nothing about a mass. It will declare that \u201cChristmas\u201d is the celebration of the birth of Christ. When you tell the typical person on the street, Merry Christmas, they will accept it as a declaration of joy at the birth of Jesus. <\/span><\/p>\n<p><span style=\"color: #000000; font-family: Calibri; font-size: medium;\">May I suggest, however, that there is some truth in this etymological background? We do celebrate the death of Christ. We understand that he was born for the purpose of dying. We do rejoice in his death, for had he not died, we could not obtain salvation. The public ministry of Jesus began with these words from John the Baptist: \u201cBehold the Lamb of God!\u201d<\/span><\/p>\n<p><span style=\"color: #000000; font-family: Calibri; font-size: medium;\">The next time you tell someone, Merry Christmas, look for an opportunity to tell them the other side of Christmas.<\/span><\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The word \u201cChristmas\u201d is problematic for some. This English word comes from &#8220;Cristes Maesse,&#8221; a phrase that meant &#8220;Christ\u2019s Mass.&#8221; As is the case so often, we use terms that&hellip;<\/p>\n","protected":false},"author":87,"featured_media":5892,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[1727],"tags":[333],"class_list":["post-5510","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sunesis","tag-christmas"],"acf":[],"_links":{"self":[{"href":"https:\/\/www.mbu.edu\/seminary\/wp-json\/wp\/v2\/posts\/5510","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.mbu.edu\/seminary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.mbu.edu\/seminary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.mbu.edu\/seminary\/wp-json\/wp\/v2\/users\/87"}],"replies":[{"embeddable":true,"href":"https:\/\/www.mbu.edu\/seminary\/wp-json\/wp\/v2\/comments?post=5510"}],"version-history":[{"count":0,"href":"https:\/\/www.mbu.edu\/seminary\/wp-json\/wp\/v2\/posts\/5510\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.mbu.edu\/seminary\/wp-json\/"}],"wp:attachment":[{"href":"https:\/\/www.mbu.edu\/seminary\/wp-json\/wp\/v2\/media?parent=5510"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.mbu.edu\/seminary\/wp-json\/wp\/v2\/categories?post=5510"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.mbu.edu\/seminary\/wp-json\/wp\/v2\/tags?post=5510"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}