“Every Baptist a Missionary” Johann G. Oncken and Disciple-Making in Europe


David Saxon 1

Disciples of Jesus Christ are acutely conscious of their inability to replicate themselves. It is not a natural process. A miracle is necessary every time another person embraces Christ in repentant faith and sets out on the path of following Christ. Nevertheless, disciples can be supremely confident that sowing seed will result in a harvest because God is calling out a people for His name, and the Great Commission is His chosen method of producing disciples.

The history of the Baptist denomination contains many examples of successful disciple-making disciples. Because the story of the Baptist denomination Read more…

School Choice and Intellectual Freedom


Michael Dean 1

Education policy is like any other policy. The only question that really matters is, “Who gets the money?” Because whoever has the money will decide where and how children will be educated. “School choice” is the policy that parents—not the state—control the money allotted to educate their children.2

School choice has many justifications. Educationally, it produces a better product. Economically, it costs less. Socially, it reinforces family and non-political “mediating” structures. Morally, it permits assertion of fixed standards of conduct. Spiritually, it permits escape from the intellectual schizophrenia that divides the world into six days under one set of rules and a seventh day under Read more…

A Brief Evaluation of Lutheran Theology


Fred Moritz1

The Reformation was characterized by at least two distinct movements, the Magisterial Reformation and the Radical Reformation. At the outset it is important to understand the nature of the two groups.

Magisterial Reformation

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Theological Misinterpretations of the Confessing Church


Matthew Spurlock1

Before the Third Reich obtained full political power in Germany, there was an effort to unify the Protestant churches, mostly Lutheran, into one church, merged with the ideologies of the Nazi state. Though there was much support from a large portion of Protestants, known as the Deutsche Christen (German Christians), who supported such an effort, there were also those who opposed the effort. The opposition would eventually form what became known as the Bekennende Kirche (Confessing Church). Though they were astute enough to recognize the dangerous propositions being purported by the German Christians and the Nazi regime, their significant misinterpretation regarding Lutheran theological positions and the development of a creed based upon the neo-orthodox positions of Karl Barth left the Confessing Church with little more than a weak protest against the Nazi government and a weak stance on the atrocities the Third Reich committed. An Read more…